What do we mean by Harvest
What we you mean when you think of a harvest. What image forms in your mind. Today as we celebrate the annual Harvest Festival in the Christian Calendar, we have behind me a veritable selection of fresh fruit and vegetables, vines, hops etc. The reading today is taken though from Mark 9: 38-48 which on first glance doesn't have much to say about a Harvest. Or does it?
Whenever we
read the Gospels we need to take ourselves outside of our 21st
Century selves and try and put ourselves in the position of a 1st
Century Jewish person. That can be quite a task as I think you would agree.
The other point
we need to keep in mind is that the Gospel writers didn’t tell their story in
order of time. They chose events and
ordered them so that the reader would get the message that this person Jesus
was indeed the long waited for Messiah.
If we have any concerns about what Mark’s intentions are in writing the
Gospel, we need only to go the very first sentence; “The beginning of the Good
news of Jesus Christ, the Son of God”. This is taken from the NRSV edition, and
notes tell us that some ancient versions of the Gospel do not have the words
the Son of God. So we have a title of
the beginning of the Good News of Jesus the Messiah. There we have it. Mark is stating it right at
the beginning; this Jesus is the Messiah.
What did the
Jews think of a Messiah; well not one simple model that is for sure. Judaism in the first century was a mix of
ideas, trying to figure out this mystery that is God, it certainly wasn’t a
fixed dogma as we often like to think of it as.
But what is certain is in that none of the models does the Messiah die.
Mark often
seems to set the disciples as being a bit slow on the uptake and that is a
thinking that we often pick up with even today; how could they be so slow! However if we strip away our 21st
C Western Christianity perspective and try an become like Peter or John; not
the Saints but working fishermen who had an understanding of sorts of their
Faith; how would we see Jesus then?
The setting of
our reading today comes relatively soon after a number of events that Mark
presents. There is the feeding of the five thousand and Jesus walking on the
water then a discussion with the disciples in the boat about the meaning of the
miracle of the feeding when Jesus leaves the disciples with a question to
consider. What was the relevance of the number of baskets left over for the
feeding of the five thousand and four thousand respectively. 12 and 7 respectively. What do you think this means? What is the importance of the number 12 and
the number 7? What is Mark having Jesus
say here? We need to see these things
set against what Mark is writing for. To show us that Jesus is the Messiah.
Could it be that Jesus is showing that he is here to announce the beginning of
a new Israel, and the 7 is symbolic of a new creation story.
The
transfiguration follows with another example of Jesus appearing as something
different, just like when he was walking on the water. And then we come to the Gospel reading where
the disciples are arguing among themselves.
Is there some
discord because Jesus took 3 of them up the mountainside and the others were
feeling left out? Is there confusion
because Jesus is telling them he is going to be killed and then what about
them? Have they sacrificed their livelihoods for nothing? What are they going to get out of this
venture, if anything? How can he be the
Messiah anyway if he is going to be killed. It is not supposed to be like this
after all.
They have just
failed in trying to exorcise a “demon”. Then Jesus turns up and sorts it
out. How will they cope without
him?
They go to
possibly Peter’s home in Capernaum.
Their base. So great is the
arguing and bickering that Jesus needs to call a meeting and to try and clear
the air. He then tries to explain that
he isn’t creating a hierarchy, in fact if they are his followers they need to
embrace slavery. He chooses a little
child to make his point. Not because they are cute, but because in the first
Century children were worthless. They
were equivalent to slaves. So his disciples needed to accept that this is how
they were going to be viewed. This is how they were going to be part of the new
age, it is the only way that they would overcome the age of patronage that was
the way of doing things in the Roman Empire.
John tells
Jesus that they had stopped someone who wasn’t one of them from acting in Jesus
name. Jesus tells him to stop, this
sounds different from a message that Jesus gives in Luke’s Gospel, but what
Mark is saying here is that there is no room for exclusivity in the new way of
living. He echoes Paul in his letter to
the Corinthians regarding the importance of community in the communion
meal. There is no them and us. God is
generous in that even the smallest act of gift is rewarded. The work is not huge, or too onerous, echoes
here of “My yoke is easy and my burden is light” Matthew 11:30, and yet of
course in Mark 8 we have Jesus advising that his disciples would need to be
prepared to take up their cross and follow him. The work is not hard but the
potential consequences are very serious, and this is what Jesus is trying to
share with his disciples in telling him about his impending death. The only
plan God has for changing the world it appears is Cross shaped. Let no one be under any illusions about how
hard or risky it is being a disciple of Christ.
The last 8
verses are not to be taken literally, this is hyperbolic metaphor to make a
point. Jesus is warning the leaders in
the movement not to be a stumbling block to anyone new to the movement, in
terms of today, how do we welcome people into our Church? How inclusive are we really? Do we only pay
lip service to being welcoming? Do we welcome only those people who think and
worship like us?
The new age has
been announced with Jesus’ death and resurrection. The miracles of the feeding with loaves and
fishes has been made real. The new world has been created, there is a new
Israel (not the nation state but the diverse group that is the followers of
Jesus). It is happening with or without
us. It is up to us whether we want to be
part of this or not.
So, what do we mean by the Harvest? What perhaps did Jesus have in mind?
What do you
want to do? I’ll leave it to you to think about that?
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