Preaching at GMC on Ephesians 1:3-14
Today saw a new experience for me. I shared a service with our minister who is leaving next week. She led the worship as I had done for her a few weeks ago and also oversaw the infant baptism and confirmation of members of a family in the congregation. I preached on Ephesians 1:3-14. It turned out to be interesting experience writing this message, as I re wrote it yesterday after having my wife proof read it for me. She was absolutely correct - it needed a re-write. I think it went well. I received some positive feedback after the service. I will attach it to this blog so that anyone who visits can judge for themselves.
On the business of re-writes, I am currently re writing my exegesis for the Faith and Worship. It seems my writing is sometimes too academic.
I have however progressed through the assignments reasonably well to date, and am on course to complete the course next Spring which is in plenty of time.
Message: (I couldn't link it so here is a copy)
On the business of re-writes, I am currently re writing my exegesis for the Faith and Worship. It seems my writing is sometimes too academic.
I have however progressed through the assignments reasonably well to date, and am on course to complete the course next Spring which is in plenty of time.
Message: (I couldn't link it so here is a copy)
Let us pray
Father, let us humble ourselves as we come to listen
to your word this morning. Unblock our
ears and our hearts to you, that your word may rest within us, healing us and helping us to grow in your
image
Amen
For the first time, I have found writing a sermon to
be hard. I am grateful to my wife who
proof read my effort yesterday, and pulled one of her faces. The pause said it all really. The study loomed to listen afresh and to
perhaps write afresh. The reading we heard
from Ephesians is challenging to write a sermon about, however when I initially
chose the reading, there was something within it that called out to me, so it
seemed that the problem was with the clarity of my interpretation rather than
the reading itself.
The part of Ephesians is a reading that is in effect an introductory
part of a letter. This
is the part of a letter that acts as an introduction to the main body of the
letter, it occurs just after the greetings, in other words just after the Dear Sir/Madam
part. Paul certainly doesn’t waste ink
on small talk. Mind you, he was used to hard work. When he had lived in Ephesus, with Priscilla
and Aquilina, he had been used to hard manual work, living a very hard
existence as a tent maker, working full time at a trade whilst evangelising for
the Gospel after work. All this from a
one room apartment, something like a bed-sit today, shared between a
family. Paul would have been used to making every
minute count and no doubt every word.
It is also worth noting the context that this letter
was sent in. Paul is a prisoner in
Rome. The letter was probably written in
the early months/years after his arrival, sometime around 60 A.D. Paul is still relatively optimistic about the
outcome of his time in Rome, Nero has not gone crazy yet indulging his
narcissism by finding that slightly kooky group the Christians a useful target
for his more sadistic tendencies.
However, Paul is chained to his guard at night, so he is writing
this letter from a position of restriction and imprisonment, and yet he speaks
of love, freedom and redemption.
I would like to draw your attention to a phrase Paul
uses in vv 5 and 11. In these two
verses, we see an almost verbatim repeat.
In V 5, we get “he predestined us to be adopted as his sons… in
accordance with his pleasure and will”, whilst in V11 we get “having been
predestined according to the plan of him who works out everything in conformity
to his purpose of his will” The first
thing that struck me when I read this was that for Paul to repeat a whole
phrase almost to the word, then what he was saying must have seemed very
important to him. But what was he
saying? The word predestined, has often caused
controversy, but if we focus instead on the Will of God then what we get may be
that perhaps all things that are of God and from God are worked out in the
world, according to the will of God.
The bulk of the reading focuses on the Praise to God
for blessings in Christ, for it is only in relationship with Christ that we can
enjoy relationship with the Father.
The first point Paul makes is that we were chosen to
be “holy and blameless in his sight”. In
other words; although we may commonly miss the mark, in God’s sight, from his
perspective if you like, he sees us as holy and blameless. That’s quite a thought. Take a minute to look at the person sitting
next to you. They are holy and blameless
in God’s sight. He has chosen us as his
children – and here is the first use of the phrase about praise – to the praise
of his glorious Grace. The Grace refers
to Jesus, as Paul tied it in with the forgiveness of sins by the blood of Jesus
– all of this so that all things will be as God originally planned them to
be. Our relationship with the Father is
made right again by the sacrifice of Jesus, in his life, his death and culminating
in his resurrection.
The phrase of for the praise of his Glory, then get
two further uses, first in association with the first followers of Jesus, who
would be there for the praise of his Glory.
In their living and being, and in most cases, sadly suffering and dying. The first followers offer a clear link to
Jesus, who led the way, in living, suffering and dying for the praise of his
Glory. Jesus leads the way, and the
disciples are called to follow Jesus’ example.
Paul then reaches out to the Ephesian community, and
reminds them that just as the first followers are in Christ, they too are in
Christ, having a seal within them of the Holy Spirit. Why should this be so? For the praise of his Glory! Paul is reminding the Ephesian Church that
just as Jesus chose his close followers, and charged them with the great
Commisssion, he has also chosen his followers in Ephesus who are called to
follow the same path, reflecting the light of Jesus in all that they do and
say. All Jesus’ followers are called to
reflect the Glory of God.
All that we do, all that we think, all that we are
should therefore be for the praise and Glory of God. If this is so, then this becomes the acid
test of whether we are with God or not.
I find this reminiscent of 1 John when the writer says this, “if we
claim to have fellowship with him yet walk in the darkness, we lie, and do not
live by the truth”. The author then of
course follows this with a gentle reassurance to all of us in “If we confess
our sins, he is faithful and just and will forgive our sins and purify us from
all unrighteousness”.
In John’s letter we find the reassurance that if we
are honest with ourselves and God, then God will purify us from all
unrighteousness, thus making us holy and blameless in his sight, and in Paul’s
;letter we find encouragement to press on in the knowledge that we are loved by
God, forgiven by God and kept by God.
Loved by the Father whose creation is holy and blameless in his sight,
forgiven by God through his Son’s sacrifice at the Cross and kept by God via
the gift of the Holy Spirit, a living gift sealing us against the evil one.
So we have a reminder from Paul of the way that the
creation is planned to be, what it can be now and what it will be, “when the
times will have reached their fulfilment”.
Isn’t this a picture of the Kingdom of Heaven as often spoken of by
Jesus. Life in Christ. Life in the trinity.
Of course, we, as humans, are prone to failure and
that special life, when we live in relationship with God is often
transient. The storm then inevitably rises
(events in life, someone cutting us up on the highway, a friend hurting our
feelings, a row with a partner, an irritating work or church colleague) we lose
our place and rapidly sink into our own ideas which separate us from God. We become like Peter, when he climbed out of
the boat. I am sure you remember the
story in Matthew’s Gospel. Of course, we need to remember, that at least
Peter had tried. At least he had got out of the boat. At least he had stood up for Jesus, and was
willing to risk everything for him. And because of that, you will all remember
what happened when he did start to sink.
Jesus reached out for him to save him.
So be reassured that as we go out to our jobs, our
families, our schools this week that we are loved, forgiven and protected. Trust in the armour of God. Trust in his love, Trust in his forgiveness
and grace and let the Holy Spirit speak within you.
The more we do this, the more we will hear those
whispers of God that we have been studying recently and respond in a fashion
that reflects the Glory of God.
In Jesus name
Amen
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